'L'ingresso che mi sembra era simile a un vicolo molto lungo e stretto, come un forno, basso e scuro e confinato; Il pavimento mi sembrava di essere costituito da acqua sporca e fangosa che emetteva lo stordimento e il furto con un vermin putrido.'-Santa Teresa di Avila
Monday, June 12, 2017
Santa Teresa di Avila ha visto rettili e vermini nell'inferno.Dio ha permesso loro di vedere l'Inferno. Hanno visto i rettili. La loro descrizione dell'Inferno รจ simile a quella di Dante.
'L'ingresso che mi sembra era simile a un vicolo molto lungo e stretto, come un forno, basso e scuro e confinato; Il pavimento mi sembrava di essere costituito da acqua sporca e fangosa che emetteva lo stordimento e il furto con un vermin putrido.'-Santa Teresa di Avila
'L'ingresso che mi sembra era simile a un vicolo molto lungo e stretto, come un forno, basso e scuro e confinato; Il pavimento mi sembrava di essere costituito da acqua sporca e fangosa che emetteva lo stordimento e il furto con un vermin putrido.'-Santa Teresa di Avila
St.Teresa of Avila saw reptiles and vermin in Hell
Born in 1515 in the kingdom of Castile in Spain, St. Theresa of Avila was the youngest child of a virtuous nobleman. When she was seven years old, Teresa fled from her home with one of her young brothers, in the hope of going to Africa and receiving the palm of martyrdom. Brought back and asked the reason for her flight, she replied: “I want to see God, and I must die before I can see Him.” She then began, with her same brother, Rodriguez, to build a hermitage in the garden, and was often heard repeating: “Forever, forever!” She lost her mother at the age of twelve years, and was led by worldly companions into various frivolities. Her father decided to place her in a boarding convent, and she obeyed without any inclination for this kind of life. Grace came to her assistance with the good guidance of the Sisters, and she decided to enter religion in the Carmelite monastery of the Incarnation at Avila. For a time frivolous conversations there, too, checked her progress toward perfection, but finally in her thirty-first year, she abandoned herself entirely to God. A vision showed her the very place in hell to which her apparently light faults would have led her, and she was told by Our Lord that all her conversation must be with heaven. Ever afterwards she lived in the deepest distrust of herself. The following is her description of hell:
"A long time after the Lord had already granted me many of the favors I've mentioned and other very lofty ones, while I was in prayer one day, I suddenly found that, without knowing how, I had seemingly been put in hell. I understood that the Lord wanted me to see the place the devils had prepared there for me and which I merited because of my sins. This experience took place within the shortest space of time, but even were I to live for many years I think it would be impossible for me to forget it. The entrance it seems to me was similar to a very long and narrow alleyway, like an oven, low and dark and confined; the floor seemed to me to consist of dirty, muddy water emitting foul stench and swarming with putrid vermin. At the end of the alleyway a hole that looked like a small cupboard was hollowed out in the wall; there I found I was placed in a cramped condition. All of this was delightful to see in comparison with what I felt there. What I have described can hardly be exaggerated.
"What I felt, it seems to me, cannot even begin to be exaggerated; nor can it be understood. I experienced a fire in the soul that I don't know how I could describe. The bodily pains were so unbearable that though I had suffered excruciating ones in this life and according to what doctors say, the worst that can be suffered on earth for all my nerves were shrunken when I was paralyzed, plus many other sufferings of many kinds that I endured and even some as I said, caused by the devil, these were all nothing in comparison with the ones I experienced there. I saw furthermore that they would go on without end and without ever ceasing. This, however, was nothing next to the soul's agonizing: a constriction, a suffocation, an affliction so keenly felt and with such a despairing and tormenting unhappiness that I don't know how to word it strongly enough. To say the experience is as though the soul were continually being wrested from the body would be insufficient, for it would make you think somebody else is taking away the life, whereas here it is the soul itself that tears itself in pieces. The fact is that I don't know how to give a sufficiently powerful description of that interior fire and that despair, coming in addition to such extreme torments and pains. I didn't see who inflicted them on me, but, as it seemed to me, I felt myself burning and crumbling; and I repeat the worst was that interior fire and despair.
"Being in such an unwholesome place, so unable to hope for any consolation, I found it impossible either to sit down or to lie down, nor was there any room, even though they put me in this kind of hole made in the wall. Those walls, which were terrifying to see, closed in on themselves and suffocated everything. There was no light, but all was enveloped in the blackest darkness. I don't understand how this could be, that everything painful to see was visible."
[Source: The Collected Works of St. Teresa of Avila, Volume 1, Chapter 32: paragraphs: 1,2,3. Published by Institute of Carmelite Studies Publications, Washington, D.C.]
Michael Voris is one of the lapsed Catholics like Mike Pence : replaces traditional theology with irrational theology
Once again Michael Voris continues with his Cushingite interpretation of Vatican Council II and the Catechism of the Catholic Church (1994).He does not clarify that Lumen Gentium 14 nor CCC 847 does not contradict the strict interpretation of the dogma extra ecclesiam nulla salus (EENS).
Even though he says outside the Church there is no salvation he means that there are exceptions ( people in ignorance).It is important for him, like all Cushingites, to make the distinction between all in general needing to enter the Church for salvation and the exceptions of those who do not know about Jesus and the Church and they will be saved outside the Church in some form.
Michael Voris has said that if there is a non Catholic in another religion who is going to be saved then it means that in Heaven he is a Catholic and not a member still of his old religion. Agreed.But this non Catholic cannot exist in our reality. He would be in Heaven and known only to God. So he cannot be a theological exception to Feeneyite EENS. The magisterium made a mistake and Michael as always,is following the magisterium.
Theoretically and hypothetically yes, but in reality being saved in invincible ignorance is a non existing case for us human beings.It has nothing to do with the dogma EENS.An invisible person cannot be an exxcepton to the dogma EENS in 2017.It is not an example of known and practical salvation outside the Church.It had nothing to do with EENS when the Letter of the Holy Office 1949 was issued with this mistake.
Theoretically and hypothetically yes, but in reality being saved in invincible ignorance is a non existing case for us human beings.It has nothing to do with the dogma EENS.An invisible person cannot be an exxcepton to the dogma EENS in 2017.It is not an example of known and practical salvation outside the Church.It had nothing to do with EENS when the Letter of the Holy Office 1949 was issued with this mistake.
Cushingites assume hypothetical cases are practical exceptions to EENS (Feeneyite). Feeneyites know that there cannot any practical exception, since hypothetical cases are not personally known, so they cannot be exceptions to EENS(Feeneyite).This is something obvious.
So Michael Voris cites the Catechism(1994) and says someone who knows about the Catholic Church and rejects it cannot be saved(CCC 847) .Those (3:18) 1 who knowing that the Catholc Church was founded as necessary by God through Christ, would refuse either to enter it or remain in it cannot be saved.This is a quote from Lumen Gentium 14.
But the dogma EENS says all need to enter the Church and the dogma does not name any exceptions, and there were no exceptions in the 16th century.
But for Michael Voris and Cardinal Ratzinger there are exceptions.There were exceptions for Cardinal Richard Cushing and the Jesuits at Vatican Council II.
So for Michael Voris there is an EENS, Cushingite, which has the theological exceptions of the baptism of desire and blood and being saved in invincible ignorance, all without the baptism of water and which are examples of known salvation outside the Church.Then there is also only Vatican Council II, Cushingite for him, since Lumen Gentium 14 refers to known cases of people saved in invincible ignorance. So Vatican Council II (Cushingite) becomes a rupture with the dogma EENS(Feeneyite) and instead it is replaced with a new EENS( Cushingite).
Similarly CCC 847 would also be a rupture with the dogma EENS( Feeneyite) and the Syllabus of Errors for Michael Voris.
So he says outside the Church there is no salvation ( Cushingite version) and means it is in accord with Vatican Council II and the Catechism of the Catholic Church, Cushingite version.
For discerning viewers he would be saying that he affirms outside the Church there is no salvation ( Cushingite) which is a rupture with EENS( Feeneyite), Vatican Council II( Feeneyite) and the Catechism(Feeneyite).This is not a problem forhim, since it is magisterial, the present magisterium is Cushingite in theology.
Michael Voris in the past has said that not every one needs to be a card carrying member of the Church for salvation.So doctrine has been changed. It is no more like it was for the missionaries in the 16th century.For the 16th century magisterium every one needed to be ' a card carrying member' of the Catholic Church to avoid Hell.
So Mike Pence and so many Catholics must have thought that if the Catholic Church can change its teaching on salvation by using a new theology, and Michael Voris is a good example of this change, then it is not obligatory to follow all its teachings.Catholics then left the uncomfortable moral and faith teachings of the Church and now call themselves 'lapsed Catholics'.
Michael Voris is one of them.
He has rejected the traditional theology on exclusive salvation in the Church and has replaced it with the new theology, which is supported by the two popes.-Lionel Andrades
Michael Voris is one of them.
He has rejected the traditional theology on exclusive salvation in the Church and has replaced it with the new theology, which is supported by the two popes.-Lionel Andrades
1.
MIKE PENCE’S CATHOLIC MOM
MIKE PENCE’S CATHOLIC MOM
Healing the Family Tree
Those wondering if there is a basis for "generational healing " -- deliverance from ancestral darkness, or what they called cleansing the family tree -- need look no further than a Mass reading this week (on June 7), whereby it says:
"Grief-stricken in spirit, I, Tobit, groaned and wept aloud. Then with sobs I began to pray: 'You are righteous, O Lord, and all Your deeds are just; All Your ways are mercy and truth; You are the judge of the world. And now, O Lord, may you be mindful of me, and look with favor upon me. Punish me not for my sins, nor for my inadvertent offenses, nor for those of my ancestors."
It's Tobit 1, and it's hardly the only passage that can be drawn from Scripture to bolster an argument in favor of ancestral cleansing. We have visited this before. Let's revisit.
Does not the Bible refer to "sins of the fathers" and how they can be passed down through generations?
Many others are detailed by Father John Hampsch in a book called Healing Your Family Tree, among others.
"We sinned against you, and disobeyed your commandments. So you handed us over to plundering, exile, and death, till you made us the talk and reproach of all the nations among whom you had dispersed us."
"We sinned against you, and disobeyed your commandments. So you handed us over to plundering, exile, and death, till you made us the talk and reproach of all the nations among whom you had dispersed us."
Clearly, darkness can be handed down through the generations. (Below, find a prayer from Father Hampsch for purging your genetic line).
Seemingly intractable disorders and tendencies -- divorce, business failure, depression, greed, illness, addiction, adultery, homosexuality -- often seem to follow a pattern that goes beyond behaviorism and genetics.
Focusing solely on Tobit: was it just a manner of speech, the mention, above, of ancestral offenses?
Clearly not, for it is said a second time in the same passage. "Yes," says the excerpt, "your judgments are many and true in dealing with me as my sins and those of my ancestors deserve. For we have not kept your commandments, nor have we trodden the paths of truth before you."
When we die, we may find out that part of our mission in life was exactly this: purging the family tree, so that darkness is not handed down through us to future generations.
[resources: family healing books, Healing Your Family Tree and The God of Healing]
Prayer for family cleansing:
Heavenly Father, I come before You as Your child, in great need of Your help. I have physical health needs, emotional needs, spiritual needs, and interpersonal needs. Many of my problems have been caused by my own failures, neglect and sinfulness, for which I humbly beg Your forgiveness, Lord. But I also ask You to forgive the sins of my ancestors whose failures have left their effects on me in the form of unwanted tendencies, behaviour patterns and defects in body, mind and spirit. Heal me, Lord, of all these disorders.
With Your help I sincerely forgive everyone, especially living or dead members of my family tree, who have directly offended me, or my loved ones in any way, or those whose sins have resulted in our present sufferings and disorders. In the name of Your divine Son Jesus, and in the power of His Holy Spirit, I ask You, Father, to deliver me and my entire family tree from the influence of the evil one. Free all living and dead members of my family tree, including those in adoptive relationships, and those in extended family relationships, from every contaminating form of bondage; By Your loving concern for us, heavenly Father, and by the shed blood of your Precious Son Jesus, I beg You to extend Your blessing to me and all my living and deceased relatives. Heal every negative effect transmitted through all past generations, and prevent such negative effects in future generations of my family tree.
I symbolically place the Cross of Jesus over the head of each person in my family tree, and between each generation; I ask You to let the cleansing blood of Jesus purify the blood lines in my family lineage. Set Your protective angels to encamp around us, and permit Archangel Raphael, the patron of healing, to administer Your divine healing power to all of us, even in areas of genetic disability. Give special power to our family members' guardian angels to heal, protect, guide and encourage each of us in all our needs. Let Your healing power be released at this very moment and let it continue as long as Your sovereignty permits.
In our family tree, Lord, replace all bondage with a holy bonding in family love. And let there be an even deeper bonding with You, Lord, by the Holy Spirit, to Your Son Jesus. Let the family of the Holy Trinity pervade our family with its tender, warm, loving presence, so that our family may recognize and manifest that love in all our relationships. All of our unknown needs we include with this petition that we pray in Jesus precious Name. Amen. ~ (Fr. John Hampsch)
Deliverance Prayer (from the late famous exorcist Father Gabriel Amorth):
Kyrie eleison. God, our Lord, King of ages, All-powerful and Almighty, You Who made everything and Who transforms everything simply by Your will. You Who in Babylon changed into dew the flames of the "seven-times hotter" furnace and protected and saved the three holy children. You are the doctor and the physician of our souls. You are the salvation of those who turn to You. We beseech You to make powerless, banish, and drive out every diabolic power, presence and machination; every evil influence, malefice, or evil eye and all evil actions aimed against your servant. . . Where there is envy and malice, give us an abundance of goodness, endurance, victory, and charity. O Lord, You who love man, we beg You to reach out Your powerful hands and Your most high and mighty arms and come to our aid. Help us, who are made in Your image, send the angel of peace over us, to protect us body and soul. May he keep at bay and vanquish every evil power, every poison or malice invoked against us by corrupt and envious people. Then, under the protection of Your authority may we sing, in gratitude, "The Lord is my salvation; whom should I fear?" I will not fear evil because You are with me, my God, my strength, my powerful Lord, Lord of peace, Father of all ages. Yes, Lord our God, be merciful to us, Your image, and save your servant . . . from every threat or harm from the evil one, and protect him by raising him above all evil. We ask you this through the intercession of our Most Blessed, Glorious Lady, Mary ever Virgin, Mother of God, of the most splendid archangels and all yours saints. Amen."
ANIMA CHRISTI
Soul of Christ, sanctify me; Body of Christ, save me; Blood of Christ, inebriate me; Water from the side of Christ, wash me; Passion of Christ, strengthen me;
O good Jesus, hear me; within Your wounds, hide me; let me never be separated from You; from the evil one, protect me; at the hour of my death, call me; and bid me come to You; that with Your saints, I may praise You forever and ever. Amen.
Soul of Christ, sanctify me; Body of Christ, save me; Blood of Christ, inebriate me; Water from the side of Christ, wash me; Passion of Christ, strengthen me;
O good Jesus, hear me; within Your wounds, hide me; let me never be separated from You; from the evil one, protect me; at the hour of my death, call me; and bid me come to You; that with Your saints, I may praise You forever and ever. Amen.
PRAYER AGAINST EVERY EVIL
Spirit of our God, Father, Son , and Holy Spirit, Most Holy Trinity, Immaculate Virgin Mary, angels, archangels, and saints of Heaven, descend upon me. Please purify me, Lord, mold me, fill me with Yourself, use me. Banish all the forces of evil from me, destroy them, vanquish them, so that I can be healthy and do good deeds. Banish from me all spells, witchcraft, black magic, malefice, ties, maledictions, and the evil eye; diabolic infestations, oppressions, possessions; all that is evil and sinful, jealousy, perfidy, envy; physical, psychological, moral, spiritual, diabolical ailments. Burn all these evils in hell, that they may never again touch me or any other creature in the entire world. I command and bid all the powers who molest me -- by the power of God all powerful, in the name of Jesus Christ our Savior, through the intercession of the Immaculate Virgin Mary -- to leave me forever, and to be consigned into the everlasting hell, where they will be bound by Saint Michael the archangel, Saint Gabriel, Saint Raphael, our guardian angels, and where they will be crushed under the heel of the Immaculate Virgin Mary.
PRAYER FOR INNER HEALING
Lord Jesus, You came to heal our wounded and troubled hearts. I beg You to heal the torments that cause anxiety in my heart; I beg You, in a particular way, to heal all who are the cause of sin. I beg You to come into my life and heal me of the psychological harms that struck me in my early years and form the injuries that they caused throughout my life. Lord Jesus, You know my burdens. I lay them all on Your Good Shepherd's Heart. I beseech You -- by the merits of the great, open wound in Your heart -- to heal the small wounds that are in mine. Heal the pain of my memories, so that nothing that has happened to me will cause me to remain in pain and anguish, filled with anxiety.
Heal, O Lord, all those wounds that have been the cause of all the evil that is rooted in my life. I want to forgive all those who have offended me. Look to those inner sores that make me unable to forgive. You Who came to forgive the afflicted of heart, please, heal my own heart.
Heal, my Lord Jesus, those intimate wounds that cause me physical illness. I offer You my heart. Accept it, Lord, purify it, and give me the sentiments of Your Divine Heart. Help me to be meek and humble.
Heal me, O Lord, from the pain caused by the death of my loved ones, which is oppressing me. Grant me to regain peace and joy in the knowledge that You are the Resurrection and the Life. Make me an authentic witness to Your Resurrection, Your victory over sin and death, Your living presence among us. Amen."
Heal, O Lord, all those wounds that have been the cause of all the evil that is rooted in my life. I want to forgive all those who have offended me. Look to those inner sores that make me unable to forgive. You Who came to forgive the afflicted of heart, please, heal my own heart.
Heal, my Lord Jesus, those intimate wounds that cause me physical illness. I offer You my heart. Accept it, Lord, purify it, and give me the sentiments of Your Divine Heart. Help me to be meek and humble.
Heal me, O Lord, from the pain caused by the death of my loved ones, which is oppressing me. Grant me to regain peace and joy in the knowledge that You are the Resurrection and the Life. Make me an authentic witness to Your Resurrection, Your victory over sin and death, Your living presence among us. Amen."
PRAYER FOR DELIVERANCE
My Lord, You are all powerful, You are God, You are Father. We beg You through the intercession and help of the archangels Michael, Raphael, and Gabriel, for the deliverance of our brothers and sisters who are enslaved by the evil one. All saints of heaven, come to our aid.
From anxiety, sadness, and obsessions, We beg You: Free us, O Lord. From hatred, fornication, envy, We beg You: Free us, O Lord. From thoughts of jealousy, rage, and death. We beg You: Free us, O Lord. From every thought of suicide and abortion. We beg You: Free us, O Lord. From every form of sinful sexuality. We beg You: Free us, O Lord. From every division in our family, and every harmful friendship. We beg You: Free us, O Lord. From every sort of spell, malefice, witchcraft, and every form of the occult. We beg You: Free us, O Lord.
My Lord, You are all powerful, You are God, You are Father. We beg You through the intercession and help of the archangels Michael, Raphael, and Gabriel, for the deliverance of our brothers and sisters who are enslaved by the evil one. All saints of heaven, come to our aid.
From anxiety, sadness, and obsessions, We beg You: Free us, O Lord. From hatred, fornication, envy, We beg You: Free us, O Lord. From thoughts of jealousy, rage, and death. We beg You: Free us, O Lord. From every thought of suicide and abortion. We beg You: Free us, O Lord. From every form of sinful sexuality. We beg You: Free us, O Lord. From every division in our family, and every harmful friendship. We beg You: Free us, O Lord. From every sort of spell, malefice, witchcraft, and every form of the occult. We beg You: Free us, O Lord.
Lord, You Who said, "I leave you peace, my peace I give you," grant that, through the intercession of the Virgin Mary, we may be liberated from every evil spell and enjoy Your peace always. In the Name of Christ, our Lord. Amen."
[resources: The God of Healing]
http://www.spiritdaily.com/tobithealing.htm
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[Source for the prayer: Rituale; for the layout: Preces latinae]
http://www.spiritdaily.com/tobithealing.htm
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Prayer to St. Raphael the Archangel: "St. Raphael the Archangel, Medicine of God, revered friend and intercessor of those in need, healer of the blind, terror of demons, accompany us in our life's journey here. Guard us to our salvation in the next. Bring healing and freedom to us from God, to praise and glorify Him as our Father. Protect and deliver us we humbly pray, from all temptations and bondage of the devil. Oh St. Raphael, guardian and defender of families, obedient messenger of God Most High, assist us that our fiat to God be firm, to carry our crosses daily and follow Jesus in perfect surrender to His Most Holy Will for the greater praise and glory of God, for the salvation of souls. Amen."]
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PRINCEPS gloriosissime caelestis militiae, sancte Michael Archangele, defende nos in proelio et colluctatione, quae nobis adversus principes et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus. Veni in auxilium hominum, quos Deus creavit inexterminabiles, et ad imaginem similitudinis suae fecit, et a tyrannide diaboli emit pretio magno. Proeliare hodie cum beatorum Angelorum exercitu proelia Domini, sicut pugnasti contra ducem superbiae luciferum, et angelos eius apostaticos: et non valuerunt, neque locus inventus est eorum amplius in caelo. Sed proiectus est draco ille magnus, serpens antiquus, qui vocatur diabolus et satanas, qui seducit universum orbem; et proiectus est in terram, et angeli eius cum illo missi sunt.
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O GLORIOUS Prince of the heavenly host, Saint Michael the Archangel, defend us in the battle and fearful warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come thou to the assistance of men, whom Almighty God created immortal, making them in His own image and likeness and redeeming them at a great price from the tyranny of Satan. Fight this day the battle of the Lord with thy legions of holy Angels, even as of old thou didst fight against Lucifer, the leader of the proud spirits and all his rebel angels, who were powerless to stand against thee, neither was their place found any more in heaven. And that great dragon was cast forth, the ancient serpent, who is called the devil and satan, who seduces the whole world; and he was cast forth upon Earth, and his angels were sent with him.
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En antiquus inimicus et homicida vehementer erectus est. Transfiguratus in angelum lucis, cum tota malignorum spirituum caterva late circuit et invadit terram, ut in ea deleat nomen Dei et Christi eius, animasque ad aeternae gloriae coronam destinatas furetur, mactet ac perdat in sempiternum interitum. Virus nequitiae suae, tamquam flumen immundissimum, draco maleficus transfundit in homines depravatos mente et corruptos corde; spiritum mendacii, impietatis et blasphemiae; halitumque mortiferum luxuriae, vitiorum omnium et iniquitatum.
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But behold! the ancient enemy of mankind and a murderer from the beginning has been fiercely aroused. Changing himself into an angel of light, he goes about with the whole multitude of the wicked spirits to invade the earth and blot out the Name of God and of His Christ, to plunder, to slay, and to consign to eternal damnation the souls that have been destined for a crown of everlasting life. This wicked serpent, like an unclean torrent, pours into men of depraved minds and corrupt hearts the poison of his malice, the spirit of lying, impiety and blasphemy, and the deadly breath of impurity and every form of vice and iniquity.
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Ecclesiam, Agni immaculati sponsam, vaferrimi hostes repleverunt amaritudinibus, inebriarunt absinthio; ad omnia desiderabilia eius impias miserunt manus. Ubi sedes beatissimi Petri et Cathedra veritatis ad lucem gentium constituta est, ibi thronum posuerunt abominationis et impietatis suae; ut percusso Pastore, et gregem disperdere valeant.
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Be favorable to Thy Church, the Bride of the Lamb without spot, whose enemies have filled to overflowing with gall and inebriated with wormwood. They have laid profane hands upon Her most sacred treasures. Where the See of the most blessed Peter and the Chair of Truth has been constituted as a light to the nations, there they have placed a throne of their abomination and impiety; so that with the Pastor struck, they may prevail to disperse the flock.
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Adesto itaque, Dux invictissime, populo Dei contra irrumpentes spirituales nequitias, et fac victoriam. Te custodem et patronum sancta veneratur Ecclesia; te gloriatur defensore adversus terrestrium et infernorum nefarias potestates; tibi tradidit Dominus animas redemptorum in superna felicitate locandas. Deprecare Deum pacis, ut conterat satanam sub pedibus nostris, ne ultra valeat captivos tenere homines, et Ecclesiae nocere. Offer nostras preces in conspectu Altissimi, ut cito anticipent nos misericordiae Domini, et apprehendas draconem, serpentem antiquum, qui est diabolus et satanas, ac ligatum mittas in abyssum, ut non seducat amplius gentes. Hinc tuo confisi praesidio ac tutela, sacri ministerii nostri auctoritate [si fuerit laicus, vel clericus qui ordinem exorcistatus nondum suscepit, dicat: sacra sanctae Matris Ecclesiae auctoritate], ad infestationes diabolicae fraudis repellendas in nomine Iesu Christi Dei et Domini nostri fidentes et securi aggredimur.
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Therefore, most invincible Leader, be with the people of God against this spiritual wickedness and bring about victory. Thou art venerated by Holy Church as Her guard and patron; Thou art glorified as our defender against the impious powers of earth and of hell. Unto thee the Lord hath handed over the souls of the redeemed to be placed in happiness above. Entreat the God of peace, to obliterate satan beneath our feet, lest he prevail further to hold men captive, and to injure the Church. Offer our prayers in the sight of the Most High, so that the mercy of the Lord may swiftly overtake us, and apprehend the dragon, the ancient serpent, who is the devil and satan, and send him bound into the abyss, so that he may seduce the nations no more. Henceforth having been confided to thy escort and protection, we sacred ministers by our authority [if recited by a layman, or cleric who has not yet taken up the order of exorcist, say instead, "by the authority of Holy Mother Church ], do undertake to repel the infestations of diabolical deceit in the Name of Jesus Christ, Our God and Lord.
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V. Ecce Crucem Domini, fugite partes adversae.
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V. Behold the Cross of the Lord, depart from us, our adversaries.
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R. Vicit Leo de tribu Iuda, radix David.
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R. The Lion of the tribe of Juda, root of David, has conquered.
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V. Fiat misericordia tua, Domine, super nos.
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V. Let Thy mercy be upon us Lord.
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R. Quemadmodum speravimus in te.
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R. As much as we hope in Thee.
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V. Domine, exaudi orationem meam.
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V. O Lord, hear my prayer.
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R. Et clamor meus ad te veniat.
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R. And let my cry come unto Thee.
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Oremus
Deus, et Pater Domini nostri Iesu Christi, invocamus nomen sanctum tuum, et clementiam tuam supplices exposcimus ut, per intercessionem immaculatae semper Virginis Dei Genetricis Mariae, beati Michaelis Archangeli, beati Ioseph eiusdem beatae Virginis Sponsi, beatorum Apostolorum Petri et Pauli et omnium Sanctorum, adversus satanam, omnesque alios immundos spiritus, qui ad nocendum humano generi animasque perdendas pervagantur in mundo, nobis auxilium praestare digneris. Per eundem Christum Dominum nostrum. Amen. |
Let us pray
O God, and Father of Our Lord Jesus Christ, we invoke Thy Holy Name, and we humbly implore Thy clemency so that, through the intercession of Mary, the Immaculate ever-Virgin Mother of God, of blessed Michael the Archangel, of blessed Joseph, the Spouse of the same blessed Virgin, of the blessed Apostles Peter and Paul, and of all the Saints, Thou may deign to offer us aid against satan, and all the other unclean spirits, who wander through the world to injure the human race and to destroy souls. We ask this through Christ Our Lord. Amen. |
[Source for the prayer: Rituale; for the layout: Preces latinae]
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